Pastor Rick Rogers
Key Verse: Genesis 9:6
I. THE BIBLICAL COMMANDS ADVOCATING CAPITAL PUNISHMENT
A. In the Old Testament (not an exhaustive listing)
1. Genesis 9:5-6 introduces capital punishment by the LORD God. Note
a. The execution of the death penalty, 9:6a b. The explanation of the death penalty, 9:6b
Note that the life of man is to be protected, whether from animals (9:5a) or other men (9:5b). Life is a direct from God (2:7-9), was divinely imparted (2:7), and divinely maintained (2:9). The importance of the life of man, made in Gods image, emphasizes the importance of protecting that life! Some would argue that capital punishment for a murderer "cheapens" human dignity. In reality, it accentuates human dignity! When one person murders another, he is murdering one made in Gods image. Some would argue this is a form of "Deicide" along with "homicide." Life is so valuable, that if you dare break the command of God regarding the sanctity of life, your own life would be required. This is the essence of Gen. 9:6.
2. Exodus 21:12-14 commands capital punishment for premeditated murder.
3. Exodus 21:22-23 commands capital punishment for harming a pregnant woman or her unborn baby.
Note that there are other instances that God commanded capital punishment in the Scriptures, such as kidnapping (Exo. 21:16), adultery (Lev. 20:10), cursing father or mother (Lev. 21:17), offering human sacrifices (Lev. 20:2), rape (Deut. 22:23-27), and even rebellion in a son (Deut. 21:18-21) among many other examples. We would argue today that murder seems to be the crime which would demand capital punishment, and perhaps even in the Old Testament. Kaiser states, "Only for the first crime, premeditated murder, was there a ransom or a substitute payment unacceptable (Num. 35:31) but presumably all other capital crimes could be committed as the judges determined. The death penalty marks the seriousness of these errors."1 Though this may be arguable, there has been no documentation that any rebellious son was stoned in the ancient writings that have been found. David was not put to death for adultery (2 Sam. 11:4, though he certainly should have been for murder!), nor was Solomon for worshipping Molech, which likely included child sacrifices (Lev. 20:2, 1 Kings 11:7). Thus I would at least argue that not all of the capital crimes listed demanded death. The crime of "murder," the Heb. radzah, however, had no exceptions.
B. In the New Testament
1. Romans 13:3-5, which defines the purposes of government
a. to protect the good, b. to punish evil-doers, v. 4 The bearing of the sword seems to validate that capital punishment was still the command. Though there are some that would argue that the sword is merely a symbol of authority, there is no scriptural warrant for that interpretation. He bears the sword for a purpose!
2. Acts 25:10-11 teaches that:
a. some crimes are worthy of death, v. 11 b. the government has the right to issue the punishment, v. 10 c. the guilty have no right to protest the death penalty, 11
3. John 19:11, Jesus Christ illustrates that:
a. He did not oppose capital punishment in His case b. He did not oppose capital punishment in His teaching c. He never said that the government has no right to exercise capital punishment
From what I've been reading over the last few hours GOD says we should have capital punishment |